Hopes and Fears, Charlotte M. Yonge (TBR shelves, 2017)
It has been a while since I've read one of Charlotte Yonge's Victorian morality doorstoppers. The last I read, Nuttie's Father, ended with the death of a child who had been lured from home and so badly treated that he did not survive long after his rescue. As I have noted before, death is ever present in Yonge's books, and it is often treated as a happy end to a character's life. On the other hand, it can be a punishment for a character's misdeeds, which is particularly jarring when it is not the doer of the deeds who dies, but someone in his or her orbit, who then becomes a lesson to the misbehaving one. I found it hard to accept the child's death in Nuttie's Father as a happy ending for anyone, and it put me off her books for a time.
I don't know why I thought it was good idea to pick another of her books in the middle of my construction project, but my exasperation with her characters did offset my frustration with the project delays. (It is finally completed, and I am replacing books on shelves and enjoying the downstairs again.) The project was finished before the book, actually, which I attribute to its 569 pages of very small print in my 1899 reprint. Hopes and Fears was originally published in 1864, nine years after Yonge's bestseller The Heir of Redclyffe. She published so many books that I find the lists of her titles a bit overwhelming. I picked this one back in 2017, after finishing The Three Brides, for the subtitle: "Scenes from the Life of a Spinster." As a spinster myself, I am predisposed to read stories that feature single women - and Charlotte Yonge herself remained unmarried all her life.
The spinster in question is Honora Charlecote, who to my surprise was not the heroine of the book. The daughter of a clergyman with an old historic house in a commercial district of London, she often visits her cousin Humfrey Charlecote. He lives at his beautiful estate, Hiltonbury, where he conscientiously carries out the duties of a country squire, doing much good in the neighborhood. A decade or more older than Honora, he proposes to her one summer day when they meet in his woods. She tells him she has an understanding with Owen Sandbrook, one of her father's curates who is going out as a missionary to Canada. Waiting patiently for him at home, she later learns that he has married the daughter of an army officer. He returns with her to England, becomes a popular city preacher, and then loses his wife and infant daughter, leaving him with a daughter and son. And he himself has developed one of those ominous coughs that means he must leave England for the warmth of Italy. Honora eagerly volunteers to take charge of his children, Lucilla and Owen. His daughter is devastated when he dies abroad, and she resents and blames Honora, who has fallen under the spell of the younger Owen. We are told more than once that she made a idol of him, and moreover, her faith is not true trust and reliance on God. All of this happens in the first three chapters.
Over the following 32 chapters, we follow Honora and the two young people as they grow older and make a lot of mistakes, and several more people are written into their story. After the death of Humfrey, Honora inherits his estate and responsibilities, but in trust for his heir (when located). There are rumors of a Canadian branch of the family, but no one actually goes looking for them. The younger Owen grows up with expectations, despite being told pretty clearly that he is not a Charlecote and cannot inherit. Lucilla prefers her mother's family, the worldly Charterises. They also becomes friends with the neighboring Fulmort family, whose wealth comes from their distillery business in London, where their "gin palaces" in Honora's neighborhood are turning it into a slum. One of the Fulmort children, Robert, gives up his inheritance to become a priest (High Anglican of course), building a mission church and school in the area, to offset the evils his family is perpetrating there.
Robert is in love with Lucilla, and she inclines to him. But when she decides to go on a fishing holiday in Ireland with only her cousin Horatia Charteris, he decides that he cannot marry a woman who would act so inappropriately. She assumes her influence over him is strong enough to draw him back to her, but she learns her mistake and has many, many pages to regret it, not to mention the miserable trip among the uncouth Irish. Owen meanwhile makes a secret and imprudent marriage that leaves him with a child and a very unsuitable mother-in-law. Yonge takes several swipes at her evangelical faith along the way. Their father left very little money. Owen squanders his, so Lucilla uses hers to pay his debts and then becomes a governess. Eventually she develops that significant little cough. Owen meanwhile goes off to Canada to become a surveyor. From the first hint of that, I was waiting for him to meet the North American Charlecotes.
In every one of Charlotte Yonge's books that I have read, there has been at least one character with a physical disability, who lives a full and complete life, with their physical conditions handled very matter-of-factly. I was still surprised to find a character here, Maria Fulmort, who is mentally challenged. Her older sister Phoebe is devoted to her, and Maria has made great progress under the latest governess, Miss Fennimore, who accommodates her limitations. Unfortunately, the governess has infected the middle of these three sisters, Bertha, with her science-based agnosticism. Maria is presented quite sympathetically, with interests and abilities that her sisters and Miss Fennimore encourage. Besides Lucilla's unhappy years as a governess, and Miss Fennimore's career, there is a third governess, Miss Wells, who becomes Honora's companion and chaperone, living out a comfortable retirement with a beloved former pupil.
In the end, I enjoyed this long, drawn-out story for the characters, which I think is one of Charlotte Yonge's strengths. The number of deaths in this book was surprisingly low in the end. Most of those with the consumption coughs were still alive when the story finally ended with a wedding, and several pages of moralizing about the proper way to raise a child in godliness, wherein Honora admits her errors. I was a little startled that the drawing of blood through cupping occurs more than once. I didn't realize doctors were still prescribing that in the 1860s. There is also a reference to a cholera outbreak, which the breezes will cure by dispelling the miasmas. I had to check the date of John Snow's discovery of the infected pump in London (via The Ghost Map), which was in 1854. Maybe Charlotte Yonge hadn't yet accepted the new science.
Unlike my experience with Nuttie's Father, this book of Charlotte Yonge's has left me more inclined to read the four others I still have stockpiled on the TBR shelves.